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Beauty

Beauty   is a characteristic of a person, animal,   place  ,   object  or   idea   that provides a  perception   experience   pleasure   or  satisfaction  .  [1]   Beauty is studied as part of  aesthetics  ,   sociology  ,   social psychology  and culture . An "ideal beauty" is an entity which is admired, or possesses features widely attributed to beauty in a particular culture, for perfection.
The experience of "beauty" often involves an interpretation of some entity that is in balance and   harmony   with   nature  , which may lead to feelings of   attraction   and emotional well-being. As this can be a   subjective   experience, it is often said that "beauty is in the eye of the beholder".  [2]
There is evidence that the perception of beauty are evolutionarily determined, that things, aspects of people and landscapes considered beautiful are typically in situations that can give greater survival of the genes of humans to perceive. [3]  [4 ]

ETYMOLOGY

The classical Greek noun for "beauty" was κάλλος,   Kallos  , and the adjective for "beautiful" was καλός,   kalos  . The   Koine Greek  word was pretty ὡραῖος,  horaios  ,  [5]   an adjective etymologically coming from the word ὥρα,   time  , meaning "hour." In Koine Greek, beauty is thus associated with "being of one hour".  [6]   Thus, a ripe fruit (of its time) was considered beautiful, whereas a young woman trying to appear larger or an older woman trying to appear younger would not be considered beautiful. In Attic Greek,  horaios   had many meanings, including "youthful" and "ripe age".  [6]

HISTORICAL VISION OF BEAUTY


Florence Cathedral   and the dome. From the   Renaissance   in Europe, harmony, symmetry and correct proportions are considered essential elements of universal beauty.
There is evidence that a preference for beautiful faces emerges early in child development, and standards of attractiveness are similar across different genders and cultures.  [7]   A study published in 2008 suggests that   the symmetry   is also important because it suggests the absence of genetic or acquired defects.  [8]
Although   style   and fashion vary widely, cross-cultural research has found a variety of common elements in the perception of the beauty of the people. The earliest Western theory of beauty can be found in the works of early Greek philosophers from the   pre-Socratic   period, such as   Pythagoras . The Pythagorean school saw a strong connection between   mathematics   and beauty. In particular, they noted that objects proportioned according to the   golden ratio   seemed more attractive.  [9]   Ancient Greek architecture   is based on this view of symmetry and   proportion  .
Plato considered beauty as the Idea (Form) above all other ideas.  [10]   Aristotle saw a relationship between the beautiful (  to kalon  ) and virtue, arguing that "Virtue aims at beauty ".  [11]
Classical philosophy   and sculptures of men and women produced according to the   Greek philosophers  tenets of ideal human beauty 'were rediscovered in   Renaissance   Europe, leading to a re-adoption of what is known as a "classical ideal" . Regarding female human beauty, a woman  looks  fit these principles is still known as "classical beauty" or said to have a "classical beauty", whilst the foundations laid by Greek and Roman artists have also supplied the standard for male beauty in western civilization.  [  citation needed  ]   During the gothic era, the classical canon of aesthetic beauty was rejected as something sinful. Later, the   Renaissance   and   the Humanism   rejected this view, and considered beauty as a product of rational order and harmony of proportions. Renaissance artists and architect (such as  Giorgio Vasari   in his "lives of artists") criticized the gothic period as irrational and barbarian. This view on   gothic art   lasted until Romanticism, in the 19th century.


The Age of Reason saw an increased interest in beauty as a philosophical subject.For example, Scottish philosopher   Francis Hutcheson   argued that beauty is "unity in variety and variety in unity".  [12]   The Romantic poets, too, became very concerned about the   nature   of beauty, with   John Keats  arguing in "Ode on a Grecian urn" that
Beauty is truth, truth beauty,-that is all.
You know on earth and all you need to know.
In the Romantic period,   Edmund Burke   posits a difference between beauty in its classical meaning and   Sublime  . The concept of the sublime, as explained by Burke and   Kant  suggested and see Gothic architecture, but disagrees with the standard classical beauty and sublime.  [  citation needed  ]
The 20th century saw an increasing rejection of beauty by artists and philosophers alike, culminating in   postmodernism  anti-aesthietics down.  [13]   This is despite beauty being a central concern of one of the main postmodern influences,   Friedrich Nietzsche  , who argued that the Will to power was the desire of beauty.  [14]
After the rejection of postmodernism beauty, thinkers have returned to beauty as an important value. American analytic philosopher   Guy Sircello   proposed his new theory of beauty as an effort to reaffirm the status of beauty as an important philosophical concept.  [15]  [16]   Elaine Scarry also argues that beauty is related to the justice.  [17]

HUMAN BEAUTY


Brazil
The characterization of a person as "beautiful", whether on an individual or community consensus, is often based on a combination of   inner beauty  , which includes psychological factors such as personality  ,   intelligence  ,   grace  ,   politeness  ,   charisma  ,   integrity  ,   congruence   and  elegance , and   outer beauty   (ie   physical attractiveness  ) which includes physical attributes which are valued for aesthetics.
Standards of beauty have changed over time based on changing cultural values. Historically, paintings show a wide range of different standards for beauty. However, humans who are relatively young, with smooth skin, well-supplied bodies, and regular features, have traditionally been considered the most beautiful in history.
A strong indicator of physical beauty is "  Mitjania  "or"  koinophilia  . "  [  citation needed  ]   When images of human faces are average together to form a composite image, they become progressively closer to the image of "ideal" and are perceived as more attractive. This was first noticed in 1883, when   Francis Galton  , cousin of   Charles Darwin  , overlaid photographic composite images of the faces of vegetarians and criminals to see if there was a typical facial appearance for each. In doing this, he noticed that the composite images were more attractive compared to any of the individual images.  [  citation needed  ]

Fresh of a woman Roman Pompeii  , c. 50 AD
Researchers have replicated the result under more controlled conditions and found that the computer generated, mathematical average of a series of faces is rated more favorably than individual faces.  [18]  Evolutionarily, it makes logical sense that sexual creatures should be attracted to mates who have predominantly common or average features.  [19]
A feature of beautiful women that has been explored by researchers is a   waist-to-hip ratio   of approximately 0.70. Physiologists have shown that women with   hourglass figures  are more fertile than other women due to higher levels of certain female hormones, a fact that may subconsciously condition males choosing mates.  [20]
People are influenced by the images they see in the media to determine what is or is not beautiful.Some feminists and doctors  [  vague  ]   have suggested that the very thin models in magazines promote   eating disorders  ,  [21]   and others have argued that the predominance of white women who appear in the films and advertising leads to a   Eurocentric   concept of beauty, feelings of inferiority in women of color,  [22]   and  internalized racism  .  [23]
The   black is beautiful   cultural movement sought to dispel this notion.  [24]
The concept of beauty in men is known as'  bishōnen  'in Japan. Bishōnen refers to men with distinctly   feminine  features, physical characteristics establishing the standard of beauty in Japan and typically exhibited in their   pop culture  idols  . An industry of billions of dollars of   Japanese aesthetics salons   exist for this reason.

EFFECTS SOCIETY


Chinese   Jade   ornament with flower design,   Jin Dynasty   (1115-1234 AD), Shanghai Museum
Beauty presents a standard of   comparison  , and it can cause resentment and dissatisfaction when not achieved. People who do not fit the "beauty ideal" may be ostracized in their communities. The television series   Ugly Betty   portrays the life of a child facing difficulties due to the lackadaisical attitude of society towards people they deem unattractive. However, a person can also be harassed by their beauty. In   Malena  , an amazing and beautiful Italian woman is forced into poverty by the women of the community who refuse to give her work for fear that she may "draw" their husbands. The documentary  Beauty in the Eyes of the Beheld   explores both the blessings and the curses of the society of female beauty through interviews of women considered beautiful.
Researchers have found that good looking students get better grades than students of teachers with a normal appearance.  [25]   Some studies using false criminal trials have shown that physically attractive "defendants" are less likely to be convicted, and if convicted, is likely to receive sentences less attractive than lighter (although the opposite effect was observed when the offense was alleged scam, perhaps because the jurors perceive the attractiveness of the defendant facilitate crime).  [26]   Studies among teens and young adults, such as those of psychiatrist and self-help author,   Eva Ritvo  , show that skin conditions have a profound effect on social behavior and the opportunity.  [27]
How much money a person earns may also be influenced by physical beauty. One study found that people low in physical attractiveness earn 5 to 10 percent less than people looking to walk, who in turn earn 3 to 8 percent less than those who are considered good looking.  [ 28]   Discrimination against others based on their appearance is known as   lookism  .  [29]
St. Augustine   said of beauty "Beauty is indeed a good gift of God. however that good may not think it a great good, God dispenses, even for the wicked"  [30]

UGLINESS

Ugliness   is a property of a person or thing that is unpleasant to look at and results in a very unfavorable evaluation. To be ugly is to be aesthetically unattractive, repulsive, or offensive.  [31]
People who are ugly to others suffer well-documented discrimination, earning 10 to 15 percent less than workers in similar and are less likely to be hired for almost any job, but lack legal resources to fight discrimination.  [32]
For some people, ugliness is a central aspect of his personality.   Jean-Paul Sartre   had a lazy eye and a swollen face, asymmetric, and attributed many of his philosophical ideas to his lifelong struggle to come to terms with her ​​ugliness describes himself.  [33]  Socrates   . also used his ugliness as a philosophical touch point, concluding that philosophy can save us from our ugliness outside [33]   famous in his time for his perceived ugliness,   Abraham Lincoln   was described by a contemporary: " say it is ugly is nothing; adding that his figure is grotesque, is to convey no adequate impression. " However, his appearance proved to be an asset in his personal and political relationships, as his partner in the firm   of William Herndon   wrote, "He was not a pretty man by any means, nor was ugly was a man home to distraction. their looks, appearance and simple action plan He had no pomp, display, or dignity, so-called simple appeared in his carriage and bearing was a man of look sad .. his melancholy dripped from him as he walked. their apparent darkness impress your friends, and create sympathy for him and through his great success ".  [34]
In June 2013, comedian   Angela Barnes   was known for an article published in   The Guardian  , in which he talked about how he felt society treat people considered   ugly   and feelings as someone who identified himself as such -one.  [35]

SEE ALSO

REFERENCES

  1. Jump up^   "beauty, no.". OED Online.Desembre 2011.Oxford University Press.Retrieved February 11, 2012
  2. Jump up^   Gary Martin (2007).  "Beauty is in the eye of the beholder"  . The Phrase Finder.   Archived   from the original on November 30, 2007  . Retrieved December 4, 2007  .
  3. Jump up^   The Oxford Handbook of Aesthetics
  4. Jump up^   Denis Dutton: A Darwinian theory of beauty | Video on TED.com
  5. Jump up^   Matthew 23:27, Acts 3:10, Flavius ​​Joseph, 12.65
  6. ^   Go to:1   b   Euripides  Alcestis  515.
  7. Jump up^   Rhodes, G. (2006). "The evolutionary psychology of facial beauty."   Annual Review of Psychology   57 :. 199-226  doi  :10.1146/annurev.psych.57.102904.190208  .  PMID 16318594  .
  8. Jump up^   Highfield, Roger. "Why beauty is an announcement of good genes"  . The Telegraph.Obtingut February 13, 2012
  9. Jump up^   Seife, Charles (2000). Zero: the biography of a dangerous idea  .Penguin.   ISBN 0-14-029647-6  . P.. 32
  10. Jump up^   Phaedrus
  11. Jump up^   Nicomachean Ethics
  12. Jump up^   an investigation into the original of our ideas of beauty and virtue: in two treatises
  13. Jump up^   The Anti-aesthetic: Essays on postmodern culture Hal Foster
  14. Jump up^   The will to power
  15. Jump up^   A New Theory of Beauty. Princeton Essays on the Arts, 1. Princeton, NJ: Princeton University Press, 1975.
  16. Jump up^   Love and Bellesa.Princeton, NJ: Princeton University Press, 1989.
  17. Jump up^   In Beauty and Being Just
  18. Jump up^   Langlois, JH, Roggman, LA and Musselman, L.(1994.) "What is normal and what is not average about attractive faces".  Psychological Science   5 : 214-220.   doi  :10.1111/j.1467-9280.1994.tb00503.x  .
  19. Jump up^   Koeslag, JH (1990)."The groups sexual creatures Koinophilia species, promotes stasis, and stabilizes social behavior."  J.Theor. . Biol  144   (1): 15-35.  doi  : 10.1016/S0022-5193 (05) 80297-8  .   PMID  2200930 .
  20. Jump up^   . Utton, Tim   "born mothers have curvy hips | Mail Online"  . Daily Mail  (London).   Archived  from the original on June 26, 2010  . Accessed on 2010-05-31  .
  21. Jump up^   "models links teens with anorexia"  .   BBC News  .May 30, 2000  . Accessed April 26, 2010  .
  22. Jump up^   Sekayi Day (2003). "Aesthetics of Resistance commercial influences: the impact of Eurocentric Beauty Standard on Black College Women"  .  Journal of Negro Education(findarticles.com)  .Accessed on 2010-05-31 .[  broken link  ]
  23. Jump up^   Chris Weedon, Cardiff University.  "key issues Postcolonial Feminism: A Western Perspective"  .Forum Gender Electronics Magazine.  Archived   from the original on December 6, 2007  . Retrieved December 4, 2007  .
  24. Jump up^   Dr. DoCarmo (2007). "Notes on Dr. DoCarmo Black Cultural Movement"  . Bucks County Community College.  Archived   from the original on December 20, 2007  . Retrieved December 4, 2007  .
  25. Jump up^   Sharon Begley (14 July 2009).   "the link between beauty and grades"  . Newsweek  .   Archived  from the original on 29 May 2010  . Accessed 2010-05-31  .
  26. Jump up^   Amina Memon, Aldert Vrij, Ray Bull (2003).  psychology and law: truthfulness, accuracy and credibility  . John Wiley & Sons. pp. 46-47.   ISBN 047086835X
  27. Jump up^   "Poll reveals image" perception is reality "when it comes to teenagers"  . multivu.prnewswire.com.
  28. Jump up^   Lorenz, K. (2005). " The beautiful people earn more?  "   CNN News  , Time Warner.
  29. Jump up^   Gough, L. (2011.) The law of C. Northcote Parkinson Parkinson.Oxford, UK: Infinite Ideas Ltd. p. 36.  ISBN 1283147378
  30. Jump up^   City of God Book 15 Chapter 22
  31. Jump up^   Webster's New World College Dictionary  , 3rd edition, 1995.
  32. Jump up^   Hamermesh, Daniel (27 August 2011).   "Ugly? You may have a case"  .   New York Times  . Accessed August 28, 2011  .
  33. ^   Go to:1   b   . Martin, Andy (10 August 2010)   "The Phenomenology of Ugly"  . New York Times  .  Archived  from the original on August 15, 2010  .Accessed August 24, 2010 .
  34. Jump up^   Carpenter, FB (1866).  Six months at the White House with Abraham Lincoln  . New York: Hurd and Houghton.   ISBN   1-58218-120-9  .
  35. Jump up^ http://www.theguardian.com/commentisfree/2013/jun/28/ugly-proud-of-it

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